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Gayatri Mantra,

Gayatri Mantra & Yantra

 

       

 

 

  

 

Associations

 

Represents: Goddess Gayatri

Purpose: for Spiritual Power & Peace of Mind

 

 

Mantra

 

 Om Bhu, Bhuvah, Swah Tat Savitur Verenyam Bhargo Devasya Dhimahi Dhiyo Yor Prachodayat

  

Yantra Guidelines

 

1. First purify your body and start with a clear and positive mind frame 
2. Find a place on the floor facing east, where you will be undisturbed. 
3. Light the incense or diya. (It does not matter how many you light). 
4. Lay a fresh flower and a fresh fruit on the altar. 
5. Open the Yantra and place it along with the image of the deity of yantra and your isht God. 
6. Take the water with any leaf from any tree and sprinkle the water on yourself followed by

    sprinkling the water on the Yantra.
7. Then purify your soul and surrender yourself completely in devotion to God and chant 21     

     times the mantra. 
8. Close your eyes and concentrate on the deity to bless you with wishes. Now with all

     sincerity, ask God to grant you the desire of your life that you wanted to be fulfilled in your

     own language.

 

GAYATRI MANTRA

Brahma conceived the Gayatri Mantra consisting of 24 letters before he created the world. Each letter in this Mantra has a great potential force, which, when released, branches off into the four Vedas with their sub-branches just as a vast tree is hidden in its seed. After sprouting, the Mantra takes the form of the four Vedas.

Philology (the science of language i.e., sound) was born of the 14 sounds. With these 14 sounds that vibrated and emanated when Lord Shiva, in his happier mood, played on his favorite 'damaru' (a percussion instrument). With these 14 sounds (the sutras) as the basis, Panini, the greatest grammarian, wrote his Astadhyayi (or Maha Vyakarana), the greatest and the most important compilation on Sanskrit grammar. Many scholars have commented on his work and such commentaries alone are enough to constitute a large library. Similarly, all literature in various forms is the outcome of the 24 letters of Gayatri mantra only. While the Gayatri mantra is the sutra or source, the compilations with their branches and sub-branches are its extensive commentaries.

 

 

(The 24 letters of Gayatri Mantra and significance of each)

 

The following table gives the 24 letters of the Gayatri spell and its relation to the power.

1.  'tat' -  tapini - fruitfulness
2.  'sa' -  saphalata - valor
3.  'vi' -  visshwa - perseverance
4.  'tur' -  tushti - welfare
5.  'va' -  varada - yoga
6.  're' -  revati - love
7.  'ni' -  sukshma - wealth
8.  'yam' -  jnana - lustre
9.  'bhar' - bharga - protection
10.  'go' -  gomati - wisdom
11. 'de' -  devika - subjugation
12.  'va' -  varahi - allegiance
13.  'sya' -  simhani - determination
14.  'dhi' -  dhyana - life
15.  'ma' -  maryada - time
16.  'hi' -  sphutaa - penance
17.  'dhi' -  medha - forecast
18.  'yo' -  yogamaya - alertness
19.  'yo' -  yogini - production
20.  'nah' -  dhanin - protection
21.  'pra' -  prabhava - idealism
22.  'cho' -  ushma - adventure
23.  'da' -  drishya - discrimination
24.  'at' -  niranjana - service.

 

The 24 powers of Gayatri mentioned above awaken certain qualities, and along with this awakening one starts getting success and prosperity i.e., siddhi. Many feel that these benefits are showered by some God or Goddess. But in reality the development of the subtle force is within themselves. If they are able to know the subtle force working in them, they will realize that such benefits do not accrue of their own accord and that all of them are the results of the interplay of spiritual forces in them. Gayatri sadhana or upasana is not blind faith, but a scientific process whose development and progress are sure to yield the desired fruits.

 

The authors of the science of mantra say that whatever sound comes out from the mouth is the outcome of the interaction of various organs such as the wind-pipe, the tongue, the teeth, the lips etc. The different organs or parts of the mouth are interconnected with the various parts of the body through tubular organs known as nadi.

In those areas of the body wherever the nadis are (the six Chakras are related to the sushumna nadi) there are lots of ganglia (granthis), and the effect of vibrations of different parts of the mouth (place of sound organs) have a pressuring effect on these ganglia. If one’s talk is defective, it means that some of the ganglia are not functioning properly or effectively. Our body contains many ganglia of different sizes, some are seen and some of which are not seen. The spiritualists know what power is contained in each of the ganglia. The various sounds produced through the organs of the mouth have their effect on these ganglia; they cause the ganglia to activate and discharge their stored power.

 

The wordings of the mantras are arranged on the basis of their sounds and intonations. The Gayatri mantra contains 24 letters, and all these 24 letters have a direct relation with the 24 ganglia in the human body. Our body can be compared to a sitar (a stringed musical instrument) with 24 strings. When the Ganglia are activated they energize the power that yields the right kind of knowledge. The repetition, recitation or japa of Gayatri mantra produces notes which mingle with similar sounds existing in Nature or Prakriti. This is what one achieves from Gayatri sadhana.

Gayatri is the adi shakti (the prime force). With this force both sentient and insentient worlds (life and matter) derive their movement (gati) or force or inspiration, and result in development and progress. Just as one can easily hear any broadcast from any station by just tuning a knob, similarly, one can establish one’s contact through one’s spiritual powers with the subtle, all pervading Gayatri. One can use one’s own spiritual power for attainment of all or a particular benefit-material, psychological or spiritual. This is sadhana or worship.

 

Gayatri Puja is done by chanting 'Gayatri Mantra', worshipping the 'Gayatri Yantra' or conducting the 'Gayatri Yajna'.

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Pashupati Nath

Saturday, September 23, 2006

Pashupati Nath(God Of Animals)


One day Lord Shiva got tired of his glittering place on Mt.Kailash, his armies of ghosts and spirits, and even Parbati - his beautiful wife. Through his cosmic powers, he searched for a perfect place where he could holiday. Without telling anyone, he ran away from his place and came to live in Slesmantak Forest in the Kathmandu Valley.

He gained great fame here as Pashupati - Lord of the animals - before other gods discovered his hiding place and came to fetch him. The Pashupati where he stayed has received the attention of worshippers for at least fifteen hundred years; it is the holiest Hindu pilgrimage destination in Nepal.

There are linga images of Shiva along with statues, shrines, and temple dedicated to other deities in the complex. A temple dedicated to Shiva existed at this site in AD 879. However, the present temples was built by King Bhupatindra Malla in 1697. A gold-plated roof, silver doors, and wood carvings of the finest quality decorate the pagoda construction. Guheswari Temple, restored in AD 1653, represents the female "force". It is wife, who gave up her life in the flames of her father's fire ritual. Lord Shiva once more escaped from Kailash and came back to Pashupati as a hunter, but Parbati followed him disguised as a beautiful huntress. Shiva tried to seduce her, and discovering her true identity returned home shamefully.

Kirateswar Temple commemorates this rather unfortunate jaunt. A circuit of the Pashupati area takes visitors past a sixth-century statue of the Buddha, an eighth-century statue Brahma the creator and numerous other temples. Some other places to visit are Rajrajeswari Temple, built in 1407, Kailash with lingas more than 1,400 years old, Gorakhnath temple, and the courtyard of Biswarup. There are rows of Shiva shines and Hindu pilgrims from all over South Asia offering puja worship to Shiva, the Lord of Destruction.

The Bagmati River flows close by and the Arya Ghat cremation grounds are here. We strongly advise photographers not to take photos of cremations and of bereaved families. Sadhus, sages who follow the lifestyle of Shiva, may be seen covered in ashes and loin- cloths. They ask for money in case you want to take their photos. The main Pashupatinath courtyard may be entered by those of Hindu faith only. But now peoples from every religions can and enter there to pray and pay their respect.

Krishna Tiwari
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Flowers
Tags: flower

Friday, September 08, 2006

I have myself planted this flower, there are lots of similar kinds. But I love this one, it is near my window giving me a pleasant peace in my mind everytime I look at it.

I think they are a natural soother to human. And even closer to them. They look beautiful, and the most important, they are innosent. They always give you someting, colour, peace, pleasant atmosphere, also good helth in life.

I am always very close to them(flowers). And I know that every creature in the earth will like them and adore them.

The smell of aromas they gives to you will defenately take you to the another dimension of earth. Your feelings, angers, lots of things changes through these aromas and smells.

That is why aromatherapy is used to kill some stress, diseases, and many more.


krishna tiwari
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hey!1
How is everybodies days going. Mine is boring and upsetting. I would like to pray to have good and enjoyable life to everyone.
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